3ITUATIONfronts: eliciting a particular emotional state in another person and emotion regulation within oneself. Emotional labor is “the management of feeling to create a publicly observable facial and bodily display” that is necessary for doing the job (Hochschild 1983, p. 7, emphasis supplied). It requires work-ers to suppress their private feelings in order to show desirable work-related emotions (Guy, Newman, & Mastracci 2008). Emotional labor is an indis-pensable skill in roughly one-quarter to one-third of all occupations and in all street-level occupations in the public sector (Guy, Newman, & Mastracci 2008; Hochschild 1983; McCloskey 2008). Public servants who cannot man-age their own or another’s feelings fail to do their jobs, just as surely as the physical laborer who cannot lift or carry weight. Because emotional labor is fundamental to the job, it is also part of a worker’s salary: “emotional labor is sold for a wage and . . . has exchange value” (Hochschild 1983, p. 7).As fundamental as it is to public service, emotional labor is all but absent from job descriptions and performance evaluations (Mastracci, Newman, & Guy 2006). So how did this paramedic know what to do? What’s more, howdid he do it? How did he stay “positive” and keep himself from breaking down? How did he keep his face and voice from betraying what he knew—that rescue was impossible and that the truck driver would never see his wife, his children, again? The paramedic foresaw the outcome but focused on selected aspects of the truth. How did he do that? This paramedic was also a husband, a father; how did he resist thoughts of his own wife and child and employ the following emotion regulation strategies?s
النتائج (
العربية) 1:
[نسخ]نسخ!
3ITUATIONfronts: eliciting a particular emotional state in another person and emotion <br>regulation within oneself. Emotional labor is “the management of feeling to <br>create a publicly observable facial and bodily display” that is necessary for <br>doing the job (Hochschild 1983, p. 7, emphasis supplied). It requires work-<br>ers to suppress their private feelings in order to show desirable work-related <br>emotions (Guy, Newman, & Mastracci 2008). Emotional labor is an indis-<br>pensable skill in roughly one-quarter to one-third of all occupations and in <br>all street-level occupations in the public sector (Guy, Newman, & Mastracci <br>2008; Hochschild 1983; McCloskey 2008). Public servants who cannot man-<br>age their own or another’s feelings fail to do their jobs, just as surely as the <br>physical laborer who cannot lift or carry weight. Because emotional labor is <br>fundamental to the job, it is also part of a worker’s salary: “emotional labor <br>is sold for a wage and . . . has exchange value” (Hochschild 1983, p. 7).<br>As fundamental as it is to public service, emotional labor is all but absent <br>from job descriptions and performance evaluations (Mastracci, Newman, & <br>Guy 2006). So how did this paramedic know what to do? What’s more, how<br>did he do it? How did he stay “positive” and keep himself from breaking <br>down? How did he keep his face and voice from betraying what he knew—that <br>كان الإنقاذ من المستحيل وأن سائق الشاحنة لن يرى زوجته و <br>الأطفال، مرة أخرى؟ وتوقع المسعفين نتائج ولكن ركز على اختيار <br>جوانب الحقيقة. كيف فعل هذا؟ وكان هذا المسعفين أيضا زوج، <br>أب، كيف انه لم يقاوم الأفكار زوجته الخاصة والأطفال وتوظيف <br>استراتيجيات تنظيم العاطفة يلي؟ <br>س
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