That critical lens, post-colonial t

That critical lens, post-colonial theory or pos colonialism, asks the reader to analyze and explain-free effects that colonization and imperialism, or the extension of power into other nations, have on people and nations

Theory Edward Said Said's book 'Orientalism' (1978) is considered the foundational work on which post- colonial theory developed. then, could be considered father of post- colonialism His work, including Orientalism", focused on exploring and questioning the artificial boundaries, or the stereotypical boundaries, that have been drawn between the East and West, specifically as they relate to the Middle East. In doing this, Said focused specifically on our stereotypes of Middle-Easterners; however, these same ideas can be extended to include how we view all 'others 'This is the "us 'other mentality that many colonizers take with them into a new country. Such simple generalizations lead to misconceptions and miscommunications, which are often the basis of post-colonial analysis. Really colonialism was an ugly thing. A bunch of Europeans basically went off into the four corners of the globe into Africa, Asia, South America (not to mention North America) and pillaged other people's land, their resources, their minerals, and their labor... and grew filthy rich off ofthem. They did this by force, of course. No pretense at politeness whatsoever. No, "Excuse me sirs and Madams, would you mind if I stole your land?" No. They just went in and grabbed. They justified this on the basis of some very-and we mean very sketchy claims. "We're white. We're better than they are. We're civilized. They're savages We're their masters.

النتائج (العربية) 1:

أن العدسة الحرجة، ونظرية ما بعد الاستعمار أو الاستعمار pos، يسأل القارئ لتحليل وخالية من شرح الآثار أن الاستعمار والإمبريالية، أو تمديد الكهرباء إلى الأمم الأخرى، يكون على الناس والأمم Theory Edward Said Said's book 'Orientalism' (1978) is considered the foundational work on which post- colonial theory developed. then, could be considered father of post- colonialism His work, including Orientalism", focused on exploring and questioning the artificial boundaries, or the stereotypical boundaries, that have been drawn between the East and West, specifically as they relate to the Middle East. In doing this, Said focused specifically on our stereotypes of Middle-Easterners; however, these same ideas can be extended to include how we view all 'others 'This is the "us 'other mentality that many colonizers take with them into a new country. Such simple generalizations lead to misconceptions and miscommunications, which are often the basis of post-colonial analysis. Really colonialism was an ugly thing. A bunch of Europeans basically went off into the four corners of the globe into Africa, Asia, South America (not to mention North America) and pillaged other people's land, their resources, their minerals, and their labor... and grew filthy rich off ofthem. They did this by force, of course. No pretense at politeness whatsoever. No, "Excuse me sirs and Madams, would you mind if I stole your land?" No. They just went in and grabbed. They justified this on the basis of some very-and we mean very sketchy claims. "We're white. We're better than they are. We're civilized. They're savages We're their masters.

النتائج (العربية) 2:

أن العدسة الحرجة، ونظرية ما بعد الاستعمار أو الاستعمار نقاط البيع، يسأل القارئ لتحليل وخالية من شرح الآثار التي الاستعمار والإمبريالية، أو تمديد الطاقة في دول أخرى، يكون على الشعوب والدول كتاب "الاستشراق" نظرية إدوارد سعيد سعيد ( 1978) يعتبر عمل التأسيسية التي ما بعد النظرية الاستعمارية المتقدمة. ثم، يمكن اعتبار الأب الاستعمار ما بعد عمله، بما في ذلك الاستشراق "، وركز على استكشاف والتشكيك في حدود مصطنعة، أو حدود النمطية، التي تم رسمها بين الشرق والغرب، وتحديدا من حيث صلتها الشرق الأوسط. في القيام بذلك، ركز سعيد تحديدا على الصور النمطية لدينا من-الشرق أوسطيين، ولكن هذه الأفكار نفسها يمكن أن تمتد لتشمل كيفية عرض كل "الآخرين" هذا هو "لنا" عقلية أخرى أن العديد من المستعمرين يأخذوا معهم في بلد جديد . هذه التعميمات بسيطة تؤدي إلى سوء الفهم وسوء الاتصال، التي غالبا ما تكون أساس تحليل ما بعد الاستعمار. حقا كان الاستعمار شيء قبيح. حفنة من الأوروبيين ذهب أساسا قبالة في أنحاء متفرقة من العالم في أفريقيا وآسيا وأمريكا الجنوبية (ناهيك عن أمريكا الشمالية)، ونهب أرض شعب آخر، والموارد، والمعادن، ووعملهم ... ونما القذرة الأغنياء من ofthem. فعلوا ذلك بالقوة، بطبيعة الحال. لا التظاهر في الأدب على الإطلاق. لا، "عفوا أيها السادة والسيدات، هل تمانع لو سرق أرضك؟" رقم انهم فقط ذهب في وأمسك. أنها بررت ذلك على أساس بعض المطالبات للغاية ونحن هنا نتحدث عن سطحية جدا. وقال "نحن أبيض. نحن أفضل مما هي عليه. نحن المتحضر. انهم متوحشون نحن أسيادهم.