4-sour critics believe tha play represent a struggle between Renaissance and medieval values?explain?
the clash between the medieval world and the world of the emerging Renaissance. The medieval world placed God at the center of existence and shunted aside man and the natural world. The Renaissance was a movement that began in Italy in the fifteenth century and soon spread throughout Europe, carrying with it a new emphasis on the individual, on classical learning, and on scientific inquiry into the nature of the world. In the medieval academy, theology was the queen of the sciences. In the Renaissance, though, secular matters took center stage.
In the medieval model, tradition and authority, not individual inquiry, were key. But in this soliloquy, Faustus considers and rejects this medieval way of thinking. He resolves, in full Renaissance spirit, to accept no limits, traditions, or authorities in his quest for knowledge, wealth, and power.
The play’s attitude toward the clash between medieval and Renaissance values is ambiguous. Marlowe seems hostile toward the ambitions of Faustus, and, as Dawkins notes, he keeps his tragic hero squarely in the medieval world, where eternal damnation is the price of human pride. Yet Marlowe himself was no pious traditionalist, and it is tempting to see in Faustus—as many readers have—a hero of the new modern world, a world free of God, religion, and the limits that these imposed on humanity. Faustus may pay a medieval price, this reading suggests, but his successors will go further than he and suffer less, as we have in modern times. On the other hand, the disappointment and mediocrity that follow Faustus’s pact with the devil, as he descends from grand ambitions to petty conjuring tricks, might suggest a contrasting interpretation. Marlowe may be suggesting that the new, modern spirit, though ambitious and glittering, will lead only to a Faustian dead end
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4-تعكر النقاد يعتقدون ثا اللعب تمثل صراع بين النهضة وقيم القرون الوسطى؟ شرح؟ صراع بين العالم في القرون الوسطى والعالم في عصر النهضة الناشئة. وضع الله في وسط وجود العالم في القرون الوسطى وألقوا جانبا رجل والعالم الطبيعي. وكان عصر النهضة حركة التي بدأت في إيطاليا في القرن الخامس عشر، وسرعان ما انتشر في جميع أنحاء أوروبا، تحمل معها تأكيدا جديداً على الفرد وعلى التعلم الكلاسيكية، وعلى التحقيق العلمي في طبيعة العالم. في الأكاديمية في القرون الوسطى، كان اللاهوت الملكة للعلوم. في عصر النهضة، على الرغم من أخذ المسائل العلمانية مركز الصدارة. في طراز العصور الوسطى، والتقاليد والسلطة، التحقيق لا فردية، مفتاح. ولكن في هذا مناجاة النفس، يرى فوستوس وترفض طريقة التفكير هذه في العصور الوسطى. أنه يحل، في كامل روح النهضة، قبول لا حدود أو التقاليد، أو السلطات في سعيه للمعرفة والثروة والقوة.The play’s attitude toward the clash between medieval and Renaissance values is ambiguous. Marlowe seems hostile toward the ambitions of Faustus, and, as Dawkins notes, he keeps his tragic hero squarely in the medieval world, where eternal damnation is the price of human pride. Yet Marlowe himself was no pious traditionalist, and it is tempting to see in Faustus—as many readers have—a hero of the new modern world, a world free of God, religion, and the limits that these imposed on humanity. Faustus may pay a medieval price, this reading suggests, but his successors will go further than he and suffer less, as we have in modern times. On the other hand, the disappointment and mediocrity that follow Faustus’s pact with the devil, as he descends from grand ambitions to petty conjuring tricks, might suggest a contrasting interpretation. Marlowe may be suggesting that the new, modern spirit, though ambitious and glittering, will lead only to a Faustian dead end
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